SELECTED BIBLIOGRAPHY
In the
bibliography below we have included only those of the works used which we
consider the most basic. As not to add further to this already long list, we
have avoided giving all the bibliography relating to the various aspects of our
subject. Further bibliographical references may be found in the footnotes to the
text.
ACHELIS, H.,
Die altesten Quellen des orientalischen Kirchenrechts. Die Canones Hyppolyti (Texte und Untersuchungen 6, 4), 1891.
ADAM, K.,
Das Wesen des Katholizismus, 19274.
AFANASSIEFF, N.,
"La Doctrine de la Primaute a la Lumiere de l'Ecdesiologie" in Istina (1957), No. 4,401-420.
"The Church which Presides in Love," in The Primacy of Peter in the Orthodox Church (ed. J. Meyendorff, A.Schmemann, N. Afanassieff, N. Koulomzine), 1963, pp. 57-110.
"Una Sancta" in Irenikon 36 (1963), 436-475.
AGOURIDIS, S.,
Time and Eternity (Eschatology and Mysticism) in the Theological Teaching of John the Theologian (in Greek), 1959.
ALES, A. d',
La theologie de Saint Cyprien, 1922.
ALIVIZATOS, H.,
"The Significance of the Episcopal Office According to Irenaeus" (in Greek) in Nea Sion 10 (1910), 336ff.
The Cause of the Disputes over Easter in the Second Century (in Greek), 1911.
The Sacred Canons and the Laws of the Church (in Greek), 19492.
"On the Nature of the Church from an Orthodox Perspective" (in Greek), in Theologia 21 (1950), 26ff.
The Mind of the Church, 1955.
The Greek Orthodox Church, 1955.
ALTANER, B.,
Patrology (1958)
ALTENDORF,
Einheit und Heiligkeit der Kirche, 1932.
ANDROUTSOS, Ch.,
Dogmatics of the Orthodox Eastern Church (in Greek), 1907 (19562)
Symbolics from an Orthodox Perspective (in Greek),19302
ARNOLD, Á.,
Der Ursprung des christlichen Abendmahl in Lichts der neuesten liturgiegeschichtlichen Forschung, 1932.
ATHENAGORAS, Metropolitan of Thyateira and Great Britain,
Theological Research on Christian Unity (in Greek), 1964.
AUDET, J. -P.,
La Didache: Instruction des Apdtres, 1948.
BACKMANN, P.,
"Der erste Brief auf die Korinther," (Kommentar zum. Í.¾. 7), 19102.
BALANOS, D.,
Patrology (in Greek), 1931.
BARDY, G.,
La Theologie de I'Eglise de Saint Clement de Rome a mint lrenee, 1945.
La theologie de I'Eglise de saint Irunie au Concile de Nicee, 1947.
La Question des Langues dans I'Eglise Ancienne, 1948.
"Le Sacerdoce Chretien, du I" au V• Siecles," in Le Pretre d'hier et d'aujourd'hui (Unam Sanctam, 1928), 1954.
BARTH, K.,
Kirchliche Dogmatic IV/1,1953.
BATIFFOL, P.,
L’Eglise Naissante et le Catholicisms 19093.
Lecons sur la Messe, 19207
BAUER, W.,
Rechtglaubigkeit und Ketzerei im altesten Christentum, 19642.
BAUERNFEIND, O.,
"Die Apostelgeschichte," (Theolog. Handhmmentar zum N.T., 5), 1939.
BAUR, EC,
"Die Christuspartei in der korinthischen Gemeinde, der Gegensatz des petrinischen und paulinischen Christentums in der altesten Kirche," in Tubinger Zeitschrift, 1831, No. 4, pp. 61-206.
BEESON, C.H.,
Hegemonius, Ada Archelai (Die griechischen christlichen Schriftsteller, 16), 1906.
BEHM, J.,
Die Handauflegung im Urchristentum nach Verwendung, Herkunft und Bedeutung,1911.
BENEVOT, P.M.,
St Cyprian, The Lapsed - The Unity of the Catholic Church (Ancient Christian Writers 25), 1957.
BEICKE, B.O.,
Diakonie, Festfreude und Zelos in Verbindung mit der alterchristlichen Agapenfeier, 1951.
BEST, E.,
One Body in Christ, 1955.
BETZ, ].,
Die Eucharistie in der Zeit der griechischen Voter, I/I, 1954.
"Eucharistie" in L.T.K., III, 1959,1143f.
BILLERBECK, P., STRACK, H.L.,
Kommentar zum N.T. aus Talmud und Midrasch, 1926.
BONIS, K.,
"St Ignatius the Godbearer and his Views on the Church" (in Greek), in Orthodoxos Skepsis 1 (1958), 10-12, 21-22,39-41.
BOTTE, B.,
Hippolyte de Rome, La Tradition Apostolique (Sources Chretiennes No. 11), 1946.
La Tradition Apostoliaue de Saint Hippolyte (Liturgiewissenschaftliche Quellen und Forschungen 39), 1963.
BOUSSET, W.,
Kyrios Christos, Ceschichte des Christusglaubens von den Anfangen des Christentums bis Irenaus, 1913.
BRATSIOTIS, P.
"The Apostle Paul and the Unity of the Church" (in Greek), in E.E.Tft.S. (1957-58), 1959,, pp. 151-63.
The Revelation of the Apostle John (in Greek),1950.
"L’ Apocalypse de Saint Jean dans le Culte de I'Eglise Grecque Orthodoxe," in Revue d'Histoire and de Philosophie Religieuses, 42 (1962), 116-121.
BRAUN, F.M.,
Neues Licht auf die Kirche, 1946.
BROSCH, J.,
Charismen und Amter in der Urkirche, 1951.
BRUNNER, E.,
Das Missverstandniss der Kirche, 1951.
BULTMANN, R.,
Glauben und Verstehen, II, 19582.
"The Transformation of the Idea of the Church in the History of Early Christianity," in Canadian Journal of Theology 1(1955), 73-81.
Theologie des Neuen Testaments, 1958.
BUTLER, C,
"Saint Cyprian and the Church," in The Downside Review 71 (1953), 263-66.
CAMELOT, P.-Th.,
"Saint Cyprien et la Primaute," in lstina (1957) 423ff.
CAMPBELL, J.V.,
"The Origin and Meaning of the Christian use of the Word Ekklesia," in journal of Theological Studies 49 (1948), 130ff.
C AMPENHAUSEN, H. von,
Kirchlkhes Amtund geistliche Vollmacht in den ersten drei fahrhunderten, 1953.
CAPELLE, B.,
"Authorite de la Liturgie chez les Peres," in Recherches Theolog. anc. et med. 21 (1954), 5-22.
Travaux Liturgiques, 1962
CASEL, O.,
Die Liturgie ah Mysterienfeier, 1923s.
Dos christliche Kultmysterium, 19352.
"Die Kirche als Braut Christi nach Scrift, Vaterlehreund Liturgie," in Theologie der Zeit, publ. Karl Rudolph, 1,1936, pp. 91-111.
CERFAUX, L.,
La Theologie de I'Eglise Suivant Saint Paul, 1948.
CHARKIANAKIS, S.,
On the Infallibility of the Church in Orthodox Theology (in Greek), 1965.
CHRISTOPHILOPOULOS, Á.,
Greek Church Law (in Greek), I-III, 1952-1956.
CHRISTOU, P.,
True Life According to the Teaching of Ignatius the Godbearer (in Greek), 1951.
COLSON, J.,
L'Eveque dans les Communautes Primitives, 1951.
Les Functions Ecclesiales aux Deux Premiers Siecles.1956.
L'Episcopat Catholique. Collegial Mei Primaute dans les Trois Premiers Siecles de I'Eglise, 1963.
CONGAR, Y.,
The Mystery of the Church, 1950.
Sainte Eglise. Etudes et Approches Ecclesiologiques, 1963.
CONNOLLY, R.H.,
Didascalia Apostolorum. The Syriac Version Translated and Accompanied by the Verona Fragment, 1929.
"The Eucharistic Prayer of Hippolytus" in four of Theological Studies 39 (1938), 350-369.
COPPENS, J.,
l’lmposition des Mains et les Rites Connexes dans le N.T., 1925.
"Le Fils d'Homme Danielique et les Relecturesde Dan. 7,13 dans les Apocryphes et les Ecrits du N.T.," in Ephemerides Theologicae Lovanienses 37 (1961), 5-51.
CORWIN, V.,
Saint Ignatius and Christianity in Antioch, 1960.
CRAIG, C.T.,
The One Church in the Light of the New Testament, 1951.
CULLMANN, O.,
"Jesus, Serviteur de Dieu," in Dieu vi-vant 16 (1950), 17ff.
Urchristentum und Gottesdienst, 1950.
Petrus funger - Apostel - Martyrer, 1952.
Die Christologie des Neuen Testaments, 1957.
DABIN, P.,
La Sacerdoce Royale des Fidetes dans la Tradition Ancienne et Moderne, 1950.
DANIELOU, J.,
"Ìéá Åêêëçóßá chez les Peres Grecs des Premiers Siecles," in 1054-1954 I'Eglise et les Eglises, 1,1954, pp. 129-139.
Theologie du fudeo-Christianisme, 1958.
Message Evangelique et Culture Hellenistique aux W et 111- siecles, 1961.
DEISSMANN, Á.,
Die neutestamentliche Formel "in Christo Jesu" untersucht, 1892.
DIECKMANN, H.,
Die Verfassung der Urkirche, dargestellt auf Grund der Paulusbriefe und der Apostelgeschichte, 1923.
DIX, G.,
The Treatise on the Apostolic Tradition of Saint Hippolytus of Rome, 1937.
A Detection of Aumbries, 1942.
"Ministry in the Early Church," in Apostolic Ministry (ed. Kirk), 1946.
The Shape of the Liturgy, 1948.
few and Greek, 1963.
DODD, C.H.,
The Interpretation of the Fourth Gospel, 1953.
DOELGER, F.J.,
Sol Salutis, Gebet und Gesang in Christlichen Altertum. Rucksicht aufdie Ostung im Gebet und Liturgie, 1925.
DUCHESNE, L.,
Liber Pontificalis, I-II, 1886.
OriginesduCulteChrMen, 1889.
Histoire Ancienne de Ytglise, 1,1906.
Pastes Episcopaux de I'Ancienne Gaulle, 1,19072.
DVORNIK, R,
The Idea of Apostolicity in Byzantium and the Legend of Saint Andrew, 1958.
EHRHARDT, Á.,
The Apostolic Succession in the First Two Centuries of the Church, 1953.
ELERT, W-,
Abendmahl und Kirchengemeinschafi in deralten Kirche hauptsachlich des Ostens, 1954.
ELFERS, H.,
Die Kirchenordnung Hippolyts von Rom, 1938.
EVDOKIMOV, P.,
L’Orthodoxie, 1959.
EVTAXIAS, I.,
Stipulations Concerning Priestly Authority in the Canon law of the Orthodox Eastern Church (in Greek), I, 1872.
FEDERER, K.,
Liturgie und Glaube. Eine theologiegeschichtliche Untersuchung, 1950.
FEINE, P.,
Theologie des Neuen Testaments, 1934.
FLOROVSKY, G.,
"The Church: Her Nature and Task," in The Universal Church in God's Design, (World Council of Churches), 1948.
"Le Corps du Christ Vivant," in La sainte Eglise Universelle: Confrontation OEcumenique, 1948.
"The Doctrine of the Church and the Ecumenical Movement," in The Ecumenical Review 2 (1950), 152-161.
"Orthodox Contribution," in Ways of Worship (ed.P. Edwalletc), 1961.
"Corpus Mysticum: The Eucharist and Catholic ity," in Church Service Society, The Annual, 1936-1937, No. 9.
FOAKES JACKSON - KIRSOPP LAKE (ed.),
The Beginnings of Christianity, I-IV, 1920-33.
FOERSTER, E., R.
Sohms Kritik des Kirchenrechtes, 1942.
FRAINE, J. de,
Adam et son Lignage: ttudes sur la Notion de "Personalite Corporative" dans la Bible, 1959.
FRIES, H.,
"Die Eucharistie und die Einheit der Kirche," in Pro Mundi Vita, festschrift zum eucharistischen Weltkongress, 1960.
FUNK, E,
Patres Apostolici, 1,1901.
GAECHTER, P.,
"Unsere Einheit mit Christus nach dem hi. Irenaus," in Zeitschrift fur katholische Theologk, 58 (1934) 516ff.
GALTIER, P.,
"Ad his aui sunt undiaue," in Revue d'Histoire Ecdesiastique 44 (1949), 425ff.
GENOUILLAC, H.,
L’Eglise Chretienne au Temps de Saint Ignace d'Antioche, 1907.
GERKE, F.,
Die Stellung des 1. Clemensbriefes innerhalb der Entwicklung der altchristlichen Gemeinde-Verfassung und des Kirchenrechts, 1931.
GEWIESS, J.,
Die urapostolische Heilsverkundigung nach der Apostelgeschichte, 1939.
GILLMANN, F,
Das Institut der Chorbischofe im Orient; ÌÂßïÞâ^^çïçßâ^ Studie, (Veroffentlichungen aus dem kirchenhistorischen Seminar, II, 1), 1903.
GOAR, F.J.,
Euchologion sive Rituale Graecorum, 1947 (new ed. 1960).
GOGUEL, M.,
Les Premiers Temps de V tglise, 1949.
"Unite et Diversite du Christianisme Primitif," in Revue d'Histoire et de Philosophie Religieuses 19 (1939).
GOOSENS, W.,
Les Origines de I'Eucharistie, 1931.
GOPFERT, Á.,
Die Katholizitat. Eine dogmengeschichtliche Studie, 1876.
GREENSLADE, S.L.,
Schism in the Early Church (no date)
GRENIER, Á.,
Manuel d'ArcheOlogie Gallo-Romaine, Ð, 1934.
GUARDINI, R.,
Vom Sinn der Kirche, 1955".
HAMEL, Á.,
Der Kirchenbegriff Hippolyts, 1929.
Die Kirche bei Hippolyt von Rom, 1951.
HAMER, J.,
L'Eglise Est Une Communion, 1962.
HANSSENS, J.M.,
"De Concelebratione Eucharistka," in Periodka, 17 (1927), 143ff.; 21 (1932), 219ff.
La Liturgie d'Hippolyte (Orientalia Christiana
Analecta 155), 1959.
HARDEN, J.M.,
The Ethiopic Didascalia Translated, 1920.
HARNACK, Á.,
Lehrbuch der Dogmengeschichte, 1,1894».
Entstehung und Entwicklung der Kirchenverfassung und des Kirchenrechts, in den zwei ersten Jahrhunderten, 1910.
Mission und Ausbreitung des Christentums in den
drei ersten Jahrhunderten, II, 19244.
Das Y/esen des Christentums, 19502.
HATCH, E.,
The Organization of the Early Christian Churches, 1888.
HEFELE - LECLERCQ,
Histoire des Conciles, H-III, 1909.
HEILER, F.,
Urkirche und Ostkirche, 1937.
Altkirchliche Autonomie und papstliche Zentralismus, 1941.
HEUSSI, K.,
Kompendium der Kirchengeschichte, 194910.
IMBART DE LA TOUR,
Les pariosses rurales du TV au XI" siecle, 1900.
IOANNIDIS, V,
'The Kingdom of God in the New Testament Teaching" (in Greek), in E.E.Th.S., 1956.
"The Unity of the Church according to St Paul" (in Greek), in Efcharisterion: Essays in Honor of Professor H. Alivizatos, 1958, p. 173ff.
Introduction to the New Testament (in Greek), 1960.
JALLAND, T.G.,
"The Doctrine of the Parity of Ministers" in Kirk (ed.), The Apostolic Ministry, 1946.
JANSSEN, H.,
Kulturund Sprache. Zur Geschichte der alten Kirche im Spiegel der Sprachentwicklung, von Tertullian bis Cyprian, (Latinitas Christiana primaeva, Studia ad sermonem latinum pertinentia, 8) 1938.
JEREMIAS, ].,
Die Kindtaufe in der ersten vier jahrhunderten, 1958.
Die Abendmahlswortejesu, 19492.
JOHNSON, A.R.,
The One and the Many in the Israelite Conception of God, 1942.
JUNGMANN, ).,
Missarum Solemnia HI, 19523.
"Fermentum," in Colligere Fragmenta (Festschrift Alban Dold), 1952, pp. 185-190.
The Early Liturgy to the Time of Gregory the Great, 1959.
KAISER, M.,
Die Einheit der Kirchengewalt nach dan Zeugnis des N.T. und der apostolischen Voter, 1956.
KALLINIKOS, K.,
The Church Building and the Rites Performed in it (in Greek), 1921.
KALOGIROU, I.,
The Unity in Ecumenicity of the Orthodox Church According to Basic Ecclesiological Principles (in Greek), 1960.
On the Character of the Orthodox Catholic Church
According to the Basic Soteriological Principles in the New Testament (in Greek), 1961.
KARMIRIS, I., Dogmatic and Credal Documents of the Orthodox Catholic Church (in Greek), I, I9602
"The Body of Christ, which is the Church" (in Greek), in Ekklesia 39 (1962), 334-337,364-67.
The Orthodox Doctrine of the Church (in Greek), 1964.
Summary of the Dogmatics of the Orthodox Catholic Church (in Greek), 1960.
The Ecdesiology of the Three Hierarehs. Vol. I, Beginning and Revelation of the Church (in Greek), 1961.
KATTENBUSCH, R,
"Der QueUort der Kirchenidee," in Harnack-Festgabe, 1921.
KELLY, J.N.D.,
Early Christian Creeds, 1952.
Early Christian Doctrines, 1958.
KLEIN, ].,
Grundlcgung und Grenzen des kanonischen Rechtes, 1947.
KOCH, H.,
Cyprianische Untersuchungen, 1926.
KONIDARIS, G.
The Formation of the Catholic Church up to the Beginning of the Fifth Century and the Three Hierarchs (in Greek), 1955.
General Church History from jesus Christ to Our Own Times (in Greek), 1,19572, (abbreviated to G.C.H.).
"The Importance of the Institution of the Church in the History and Life of Christianity According to Clement of Rome" (in Greek), in Orthodox Skepsis 1 (1958), 37ff.
New Research Towards Solving the Problems of the Sources of Church Polity in Early Christianity (in Greek), 1956f.
On the Supposed Difference in Forms in the Polity of Early Christianity (in Greek), 19592.
Ecclesiastical History of Greece (in Greek), 1,1954-1960.
On the Regional and Chronological Limitations on the Use of the Term "the Bishops and the Deacons" (in Greek), 1960.
The Historian, the Church and the Content of Tradition During the First Two Centuries (in Greek, translated from German), 1961.
"WarumdieUrkirchevonAntiochiaden/wesiofii presbyteron der Ortsgemeinde als "ho Episkopos"
bezeichnete," in Munchencr theologische Zeitschrift (1961), 269-84.
State and Civil Life in the Worship of Orthodox Christianity (in Greek, translated from German), 1961.
"Apostolic Succession" (in Greek), in Threskeftiki kai Ethiki Enkyklopaideia [Encyclopedia of Religion and Ethics], IV, 1964, cols. 1109-1121.
KOTSONIS, I.,
The Place of the Laity in the Church Organization, 1956.
The Canonical Viewpoint on Contact with the Heterodox, 1957.
Interrelationships between the Pastors of the Church, 1950.
KRUGER, G.,
Die Rechtsstellung der vorkonstantinischen Kirche, 1935.
KUNG, H.,
"Der Friihkatholizismus im N.T. als kontrovestheologisches Problem," in Tubinger Theol. Cnartalschrift, 1962, pp. 385-424.
LABRIOLLE-REFOULE,
Tertullian, Traite de la Prescription Contre les Hfreliques (Sources chretiennes, 46), 1957.
LA PIANA, G.,
"The Roman Church at the End of the Second Century," in The Harvard Theological Review 18 (1925).
"Foreign Groups in Rome During the First Centuries of the Empire," in The Harvard Theological Review, 20 (1927).
LATOURETTE, K.S.,
A History of the Expansion of Christianity, 1,1938.
LEBRETON, J.,
"Le Developpement des Institutions a la Fin du IP s. et au Debut du IIIeme s.," in Recherches des Sciences religieuses, 1934.
LECLERCQ, H.,
"Catholique," in D.A.C.L., Ð/2,1910.
LIETZMANN, H.,
Messe und Herrenmahl, 1926.
Geschichte der alten Kirche, 1,1937.
LIGHTFOOT, J.B.,
The Apostolic Fathers. Ignatius and Polycarp, 1,1889.
LINTON, O.,
Das Problem der Urkirche in der neueren Forschung, 1932.
LOHMEYER, E.,
Gottesknecht und Davidsohn, 1945.
LOHSE, B.,
Das Passafest der Quartadecimaner, 1953.
LUBAC, H. de,
Catholicisme: Les Aspects Sociaux du Dogtne 19472.
Corpus Mysticum, 19492.
McGREGOR, G.H.C,
"The Eucharist in the Fourth Gospel," in New Testament Studies 9 (1963).
MANSON, T.W.,
The Teaching of Jesus, 1955.
Ministry and Priesthood, 1958.
MARTIMORT, A.G. (ed.),
L'Eglise en Priere: Introduction a la Liturgie, 1961.
MERSCH, E.,
La theobgie du Corps mystique, Ð, 19462.
Le Corps Mystique du Christ, É-Ð, 19551
MEYENDORFF, J.,
"Sacraments et Hierarchie dans I'Eglise," in Dieu Vivant 26 (1954), p. 81.
"L'Eglise et la Communaute des Fideles dans l'Eglise Orthodoxe," in L'Eveque et son Eglise, Cahiers de la Pierre-qui-vire, 1955, pp. 94-103.
L'Eglise Orthodoxe, Hier et Aujourd'hui, 1960 [ET
The Orthodox Church: Its Past and its Role in the World Today, 1962).
MICHAELIS, W.,
Das Altestenamt, 1953. MICHEL, Á., "Unitede 1'Eglise," in D.T.C. 15 (1946) 2200-2215.
MICHEL, O.,
Das Zeugnis des Neuen Testaments von der Gemeinde, 1941.
MILASCH, N.,
The Ecclesiastical Law of the Eastern Orthodox Church (in Greek), 1906.
MINEAR, P.,
Images of the Church in the New Testament, 1960.
MOHLER, J.,
Die Einheit der Kirche, 1824 (French translation: UUniUdans 1'Eglise, in Unam Sanctam No. 2)
MORSDORF, K.,
"Zur Grundlegung des Rechtes der Kirche," in Miinchener Theologische Zeitschrift 3 (1952), 329-348.
"Altkanonisches Sacramentsrecht? Eine Auseinandersetzung mit den Anschauungen Rudolph Sohms fiber die inneren Grundlagen des Decrerum Gratiani," in Studia Gmtiam, 1,1953, 485-502.
MOURATIDIS, K.,
The Essence and Polity of the Church According to the Teaching of John Chrysostom (in Greek), 1958.
Diversification, Secularisation and Recent Developments in the Law of the Roman Catholic Church (in Greek), 1961.
MOUREAU, H.,
"Catholicite," in D.T.C., II, 199ff.
MULLER, K-,
Beitrage zur Geschichte der Verfassung der alten Kirche (Abhandlungen d. Preuss. Akad. d. Wiss., Phil.-hist. Kl. 3), 1922.
"Kirchenverfassung in christlichen Altertum," in R.G.G. III (1929), 968-988.
MUSSNER, E,
Christus, das All und die Kirche, 1955.
MORAITIS, D.,
The Liturgy of the Presanctified (in Greek), 1950.
History of Christian Worship. Ancient Times (First to Fourth Century), (in Greek), 1964.
NAUTIN, P.
Lettres et Ecrivains Chretiens des II' et III' Siecles, 1961.
NEUENZEIT,
Das Herrenmahl. Studien zur Paulinischen Eucharistieauffassung, 1958.
NISSIOTIS, N.,
"Worship, Eucharist, Intercommunion: An Orthodox Reflection," in Studia Liturgica, 2 (1963).
PAPADOPOULOS, Ch.,
History of the Church of Alexandria (in Greek), 1935.
On Chorepiscopi and Titular Bishops (in Greek), 1935.
PEDERSEN, J.,
Israel, its life and Culture, 1926.
PEIFER, C,
"Primitive Liturgy in the Formation of the New Testament," in Bible Today 1 (1962), 14-21.
PERLER, O.,
"L'Eveque, Representant du Christ Selon les Documents des Premiers Siecles," in L'Episcopat et VEglise Unwerselle, ed. Y. Congar and B.D. Dupuy, 1962, pp. 31-66.
PETRE, H.,
Etheriae Peregrinatio (.Sources Chritiennes No. 21), 1948.
PHILIPPIDIS, L.,
History of the New Testament Period (in Greek), 1958.
PHYTRAKIS, Á.,
Relics and Tombs of the Martyrs in the First Three Centuries (in Greek), 1955.
Reactions Against the Veneration of Saints in the Ancient Church, 1956.
PLOCHL, W.,
Geschichte des Kirchenrechts, 1,1953.
QUASTEN, J.,
Patrology, I-III, 1950-1960.
Momumcnta eucharistica et liturgica vetustissima 1935-1937.
RAWLINSON, A.D.J.,
"Corpus Christi," in Mysterium Christi (ed. G.A. Bell and A. Deissmann, 1930, pp. 225ff.
RICHARDSON, C.C.,
"The Church in Ignatius Antioch," in Journal of Religion 17 (1947), 428-443.
ROBINSON, J.A.T.,
The Body, 1952.
ROBINSON WHEELER, H.,
The Hebrew Conception of Corporate Personality (Werden und Wesen des A.T. Wissenschaf 1936.
ROMANIDES, J.,
The Ecclesiology of St Ignatius of Antioch 1956.
The Original Sin (in Greek), 1957.
ROUGET, P.,
Amen: Acclamation du Peuple Sacerdotal, 1947
RUCH, C,
"La Messe d'apres la s. Ecriture," in D.T.C., 795ff.
SCHMAUS, M.,
Katholische Dogmatik, III/l, 1958.
SCHMEMANN, Á.,
"Theology and Eucharist" (in Greek) in Theology, Truth and Life, (ed. Zoi Brotherhood), 1962.
'Towards a Theology of Councils," in St. Vladimir Seminary Quarterly 6 (1962), 170-184.
"Unity, Division, Reunion in the Light of Orthodox Ecclesiology," in Theologia 22 (1951), 242ff.
SCHMIDT, K.L.,
"Åêêëçóßá," in T.W.N.T., I, 573-595.
SCHNACKENBURG, R.,
Die Kirche im Neuen Testament 1961.
SCHNEIDER, C,
Geistesgeschichte des Christentums, 1,19!
SCHNEIDER, J.
Die Einheit der Kirche nach N.T., 1936.
SCHURER, E.,
Geschichte des judischen Volkes im Zeital, Jesu Christi III, 1920.
SCHWEITZER, Á.,
Geschichte der Paulinischen Forschur 1911.
SCHWEIZER, Å.,
"ÓÙÌÁ," in T.W.N.T., VII, 1024f.
"Der Menschensohn,"in Zeitschrift fur die neutestamentliche Wissenschaft 50 (1959) 185-209.
"Die Kirche als Leib Christi in den Paulinisch Antilegomena," in Theolog. Literaturzeitung (1961), 241-24i 1954. 1957.
Gemeinde und Gemeindenordnung im N.T., 1959.
SEMMELROTH, O.,
Die Kirche als Ursakrament, 1953.
SESTON, W.,
"Note Sur les Origines Religieuses des Pariosses Rurales," in Revue d'Histoire et de Philosophic Religieuses 15 (1935) 243-254.
SJOBERG, E.,
Der verborgene Menschensohn in den Evangelien, 1955.
SIOTIS, M.,
"Die klassische und die christliche Cheirotonie in ihrem Verhaltnis," in Theologia 20 (1949), 21 (1950) and 22 (1951).
History and Revelation in New Testament Studies (in Greek), 1953.
Divine Eucharist: New Testament Information about the Divine Eucharist in the Light of the Church's Interpretation (in Greek), 1957.
"Die Ecdesiologie als Grundlage der neutestamentlichen Auslegung in der griechisch-orthodoxen Kirche," 1961.
SOHM, R.,
Kirchenrecht, 1,1892.
SOIRON, T.,
Die Kirche als der Leib Christi nach der Lehre ifesM. Pauiiis, 1951.
STEPHANIDIS, V.,
Church History (in Greek), 1948, (19592).
STENDAHL, K.,
"Kirche: II. Im Urchristentums," in Die Religion in Geschichte und Gegenwart, 3 Aufl. ÉÐ (1959), 1297-1304.
STONE, D.A.,
A History of the Doctrine of the Holy Eucharist, 1,1909.
SUNDKLER, B.,
"Jesus et les Paiens" in Revue d'Histoire et de Philosophic religieuses 16 (1936).
SOTERIOU, G-,
Christian and Byzantine Archaeology (in Greek), 1,1942.
TELFER, W.,
The Office of a Bishop, 1962.
THEODOROU, Á.,
History of Dogmas (in Greek), 1/1,1963.
TODT, H.E.,
Der Menschensohn in der synoptischen Uberlieferung, 1959.
TREMBELAS, P.,
Little Euchologion (in Greek), 1,1950.
Dogmatics of the Orthodox Catholic Church (in Greek), ÐÉ, 1961.
"The Divine Eucharist in its Connection with the Other Mysteries and Sacramental Rites" (in Greek), Efcharisterion, Essays in Honor of Professor H. Alivizatos, 195 pp. 462-472.
"Worship in Apostolic Times" (in Greek),
Theologia 31 (1960), 183ff.
"Contributions to the History of Christian Worship," in E.E.Th.S. (1958-60), 1963, pp. 9-93.
TURNER, C.H.,
"Apostolic Succession: A. The Origin Conception; B. The Problem of the Non-catholic Orders" Essays on the early History of the Church and Ministry (ed. H. Swete), 1918.
TURNER, H.E.W.,
The Pattern of Christian Truth: A Study in the Relations between Orthodoxy and Heresy in the Early Church, 1954.
VELLAS, V.,
Personalities of the Old Testament (in Greek 1,1957*.
VOLTZ, von der E.,
Ignatius von Antiochien als Christ und Theologe, 1894.
WEISS, ].,
Der erste Korintherbrief (Mayer 5) 1910".
WILLIAMS, G.,
"The Role of the Layman in the Ancient Church," in Greek, Roman and Byzantine Studies 1 (1958), 9-4
WOLFF, H.W.,
Jesaja 53 im Urchristentum, 19503.
WOLFSON, H.,
Philo, Ð, 1947.
ZEIGLER, A.W.,
Das Brot von unseren Felder. Ein Beitrag zur Eucharistielehre des hl. Irenaus (Pro Mundi Vita, Festschrift zum eucharistischen Weltkongress 1960), 1960.
ZEILLER, J.,
"La Conception de l'Eglise aux Quatre Premiers Siecles," in Revue d'Histoire ecclesiastique 29 (1933), 582
ZIMMERLI, W. – JEREMIAS, J.,
"ÐÁÉÓ," in T. W.N.T., 636ff.
For further bibliography, see inter alia the following:
- L'Episcopat et I'Eglise Universelle (Unam Sancta 39), 1962.
- Pretres d'Hier et d'Aujourd'hui (Unam Sanctam 28)
- Etudes sur le sacrement de l’ordre (Lex Orandi 22), 1957
Article published in English on: 22-5-2008.
Last update: 22-5-2008.